Connecting With God
by Fr. Killian J. Healy – Catholic Exchange
Many people never listen to God because they are not aware that He speaks to them. Yet, God does speak. One way to live in His presence is to acquire the habit of recognizing His voice when He speaks. If we do not know that God wishes to communicate with us, or the ways He has chosen, then our passage through life will be devoid of the most perfect of guides.
When does God speak to us? He speaks at all times, especially in prayer. Prayer is a conversation with God. But it is not a monologue. When we pray, then, we should also listen, because a good conversationalist is also a good listener. We do not pray well when we recite ready-made formulas quickly and distractedly. We act as if God has only to listen to us, and that we have no need to listen to the thoughts and desires that He wishes to communicate to us. He has promised, “If thou wilt hear the voice of the Lord thy God, and do what is right before Him, and obey His commandments, and keep all His precepts, none of the evils that I laid upon Egypt will I bring upon thee.”
Unfortunately, many of us have never trained ourselves to listen to His voice. But, if we are to know God’s will, we must listen to Him and obey Him when we recognize His commandments.DOWNLOAD THE BULLETIN
But how does God speak to us? God is a pure spirit. Unlike man, He has no voice. If He wishes to speak to us, He must use some means outside of Himself, adapted to our nature, by which He can communicate ideas. He may use things we can see and hear in order to stir our imagination, or He may enter directly into our thoughts.
God speaks to you personally:
Does God, then, speak to man? How can we ever doubt it? How foolish it is to read all types of books and neglect the word of God! The Scriptures were not meant only for particular groups of people; they were meant for all men at all times. God is eternal; His words are eternal. Although He speaks to all men, He speaks to us personally.
We often read of visions, apparitions, and revelations in which God spoke to the saints. St. Paul on the road to Damascus is a classic example. And we read in the life of St. Margaret Mary Alacoque that, while she was engaged in prayer, Jesus often spoke to her of the devotion to His Sacred Heart.
Such conversations with God are not rare in the lives of the canonized. But must we in our conversation with God await the appearance of Jesus, of some heavenly voice or extraordinary apparition, some heavenly manifestation from God? Absolutely not. It is true that God does single out some chosen souls to whom He speaks directly and who actually experience the divine power working in them, but these are very few; it is not the way that God ordinarily uses. We should not even desire that God speak to us in this extraordinary manner. We should not expect it. Visions and revelations are not necessary for us to grow in deep love for God. We may fall deeply in love with Him and practice faithfully the presence of God, yet never receive any extraordinary manifestations from Him. These are special gifts, and God gives them to whom He wills, and when He wills.
God speaks to your mind and to your heart:
God does speak to all of us without exception in a more direct way than we have yet mentioned. It is a hidden way, by which He enters directly into our thoughts and desires. Our most hidden secrets are not secrets to Him. He comes right into our mind. Our thoughts are not only our thoughts; our desires are not only our desires — they may also be God’s thoughts and desires. We know we can do nothing without God. Even such ordinary things as eating, breathing, and walking cannot be done without the ordinary help that God gives us. But, in this instance, we are presupposing this natural help of God and are referring to a greater and more noble assistance from Him.
Does God help us in a special way to think good thoughts and to desire holy things? He most assuredly does. For we are living in a supernatural order and destined to a supernatural end, the Beatific Vision. To attain this end, God not only gives us the principle of supernatural life, sanctifying grace, but He also gives us actual graces that help us to perform supernatural actions and thus to grow in the grace of God. These actual graces are, especially, the holy thoughts and desires that God creates in us.
We are not only to listen; it would be folly to remain in a state of mental blankness, waiting for God to speak. No, prayer is a loving conversation, and, when the Holy Spirit moves us, it is time to begin our part of the colloquy.
One way, then, to practice the exercise of the presence of God is to listen to God, to be aware that He speaks to us, to be ever conscious that God can use all things to communicate with us.