Aug 20th, 2017 | The 23rd Times

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Encountering Christ Through the Sacraments

by: Rich Byrne, D.Min. – Parishioner

As Catholics, we have been raised with and attune to the Seven Sacraments. They have a special meaning among us. Yet, why? What makes them so special in our broken world?

These Sacraments, instituted by Christ, are meant to strengthen and to encourage us on our spiritual journeys. The Church, as the People of God, has a God-given role in helping us realize that we are chosen, we are called, we are discipled.

As we move daily among our many challenges, the Sacraments manifest visible signs of God’s Invisible Love for us, for all people and for all creation.

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In order to heighten that incarnational dimension, the Church highlights the physical or tangible dimension of every Sacrament. In earlier times, prayerful theologians realized that there is an undeniable moment in every Sacramental action (ex opere operato) in which one can attest that God, the Holy Spirit, the Risen Christ is truly present and acting. In Baptism, it is the pouring of the water. In Confirmation, Ordination, Anointing, and Reconciliation, it relates to the moments of the use of hands. In Eucharist, it is the Consecration. In Marriage, it is the communion of life and love between husband and wife. We can see that the tangible expresses the spiritually nurturing love that is present in such graced moments.

As we participate in these sacred moments, heaven and earth merge. They are real moments for multi-faceted healing, for forgiving mercy, for real spiritual nourishment. They are invaluable aids to support us as we strive to follow the challenging teachings of Jesus and of His supportive Church.

A clear challenge for each of us as members of this parochial and the ecclesial community is to grow in such awareness, that God is really alive, loving and present among us and within us. God is acting in every moment, especially (whether we are aware or not) in these great Sacramental moments. These are the signs of God’s longing to communicate His Infinite Love. Yes, we are abundantly loved. Can we wake up to that? Can we experience in prayer and in the Sacraments that we are absolutely lovable?

God created us to love ourselves, to love Him and to love all beings. Using the Sacraments more intentionally in our lives (such as, Sunday Eucharist) helps us realize ever more deeply that we are unconditionally and absolutely LOVED.

Encountering Christ Through the Sacraments Offered by the Faith Alive! Team

Whether you have been a life-long Catholic, have just recently become Catholic, or would like to hear more about the Sacraments, you are invited to join our parish community for this enlightening series. We will meet in the church community room from 6:30-8pm. Come to one session or the entire series. All are welcome! Registration is requested. Please call the parish office or email, jennifer@johnxxiii.net

August 22nd – Overview of the Sacraments:
The Seven Sacraments are central to our Catholic Faith and are the visible signs of God’s Love. During this introductory evening, we will discuss how Christ is the Great Sacrament of our encountering the Presence of God. By more deeply appreciating the Risen Christ, we, the People of God, may experience more fully the many Graces of the Sacraments.

August 29th – Baptism and Confirmation:
We will look at the meaning of our Baptism not only as the first step in our faith life, but also as a continuing journey where we not only face the challenges of life but also encounter the presence of Christ along the way. Confirmation is living life fully in the Holy Spirit. This sacrament is called Confirmation because the faith given in Baptism is now confirmed and made strong with new hope, grace and understanding.

September 5th – The Most Holy Eucharist:
“Do this in memory of me” is the command of the Lord to the Apostles at the Last Supper after Jesus instituted the greatest Sacrament of our salvation. The Holy Eucharist is the center and pinnacle of the Catholic life because it is the sacrament of the real Body and Blood of Our Lord Jesus Christ and is being celebrated every day.

September 12th – Sacraments of Healing:
By means of the Sacraments of Reconciliation and Anointing of the Sick, Christ willed His Church to continue His work of healing and salvation. Christ, the physician of our soul and body, instituted these Sacraments because the new life that He gives us can be weakened and even lost through sin.

September 19th – Sacraments of Vocations:
Matrimony and Holy Orders both involve a lifelong commitment, and their purpose is to bring the light of Christ into the world. This presentation will explore the graces and responsibilities of these sacraments.

Aug 6th, 2017 | The 23rd Times

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What is Transfiguration Sunday?

About a week after Jesus plainly told His disciples that He would suffer, be killed, and be raised to life (Luke 9:22), He took Peter, James and John up a mountain to pray. While praying, His personal appearance was changed into a glorified form, and His clothing became dazzling white. Moses and Elijah appeared and talked with Jesus about His death that would soon take place. Peter, not knowing what he was saying and being very fearful, offered to put up three shelters for them. This is undoubtedly a reference to the booths that were used to celebrate the Feast of Tabernacles, when the Israelites dwelt in booths for 7 days (Lev. 23:34–42). Peter was expressing a wish to stay in that place. When a cloud enveloped them, a voice said, “This is My Son, whom I have chosen, whom I love; listen to Him!” The cloud lifted, Moses and Elijah had disappeared, and Jesus was alone with His disciples who were still very much afraid. Jesus warned them not to tell anyone what they had seen until after His resurrection. The three accounts of this event are found in Matthew 17:1-8, Mark 9:2-8, and Luke 9:28-36.

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Undoubtedly, the purpose of the transfiguration of Christ into at least a part of His heavenly glory was so that the “inner circle” of His disciples could gain a greater understanding of who Jesus was. Christ underwent a dramatic change in appearance in order that the disciples could behold Him in His glory. The disciples, who had only known Him in His human body, now had a greater realization of the deity of Christ, though they could not fully comprehend it. That gave them the reassurance they needed after hearing the shocking news of His coming death.

Symbolically, the appearance of Moses and Elijah represented the Law and the Prophets. But God’s voice from heaven – “Listen to Him!” – clearly showed that the Law and the Prophets must give way to Jesus. The One who is the new and living way is replacing the old – He is the fulfillment of the Law and the countless prophecies in the Old Testament. Also, in His glorified form they saw a preview of His coming glorification and enthronement as King of kings and Lord of lords.

The disciples never forgot what happened that day on the mountain and no doubt this was intended. John wrote in his gospel, “We have seen His glory, the glory of the one and only” (John 1:14). Peter also wrote of it, “We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, ‘This is my Son, whom I love; with Him I am well pleased.’ We ourselves heard this voice that came from heaven when we were with Him on the sacred mountain” (2 Peter 1:16-18). Those who witnessed the transfiguration bore witness to it to the other disciples and to countless millions down through the centuries.

July 2nd, 2017 | The 23rd Times

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God Bless America

Celebrating Independence Day as a Christian

July 4th is the national celebration of our Nation’s independence. As we celebrate let us remember to pray that God will strengthen and bless America and make our nation a haven of liberty and justice for all — born and unborn.

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How are we as Catholic Christians and Americans supposed to celebrate this great day? John Adams, one of the Founding Fathers of our country, wrote this about how to celebrate the fourth of July:

“It ought to be commemorated as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with parades and picnics with shews, games, sports, guns, bells, bonfires and fireworks from one end of this continent to the other from this time forward forever more.”

Well, let’s see how we’re doing in celebrating the fourth of July the way one of the greatest Founders envisioned. Parades? Check. Picnic? Check. Sports? Backyard games count, right? Check. Bonfires? Check. Fireworks? Double check. Solemn Acts of Devotions to God Almighty? Um . . .I don’t know about you, but I don’t typically live up to that calling on the Fourth of July.

But, John Adams set an example for us. After everything’s said and done, we owe God more than anyone else for what occurred 241 years ago. In fact, the most famous part of the Declaration of Independence explicitly points to God as the source of our freedom:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.”

There are many ways to honor God on this special day. Perhaps you can read a passage from the Catholic Bible with your family to kick off the festivities, or pray a family rosary with the special intention for our political leaders and our country’s future.

Not our parents, or politicians, or government, are the source of our most important rights. Only God. As the source of our rights, He deserves the highest praise, honor, and glory on Independence Day and every day.

June 25th, 2017 | The 23rd Times

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Living Your Strengths

AT ST. JOHN XXIII CHURCH

by: Steve Engelman

At some time during the past seven years you may have seen and wondered about those five words near the bottom of parish name tags; noticed upcoming sessions advertised in the bulletin; or were one of the hundreds of parishioners who participated in a Living Your Strengths workshop.

Living Your Strengths, based on a book of the same title and the associated Clifton StrengthsFinder® assessment, has been a key component for enhancing parishioner engagement by raising awareness and understanding of the unique talents God bestowed upon each of us. These talents are natural ways of thinking, feeling and behaving that can be productively applied for enriching personal, communal, and spiritual lives.

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For the natural talents we are blessed with at birth to develop into true strengths, it requires awareness, understanding, education and practice to transform them from a raw condition to a more fully developed mature state.

The problem is most people do not know what their greatest talents are, or how to go about discovering them, and this untapped potential leads to a lack of engagement and spiritual fulfillment. Gallup’s research shows engagement drives a parish’s spiritual health and, contrary to popular belief, it is actually a greater sense of belonging felt by a parishioner that leads to enriched believing in the mission of Christ and the Church, not the opposite.

The model for achieving greater parishioner engagement, as defined by Gallup, is hierarchical with four stages building upon each other. Imagine a pyramid with the first level, or base, being “What do I get?” and the second level as “What do I give?”. The third and fourth levels are “Do I belong?” and “How can we grow?, respectively. At St. John XXIII, the first two levels are addressed in our Living Christ’s Covenant document originally introduced to parishioners in 2013 and renewed in February of this year. Additionally, the often displayed WORSHIP, GROW, SERVE, CONNECT, and GIVE banners are reminders of the “What do I give?” level and are intended to provide guidance to parishioners seeking to become further engaged and even more spiritual.

The level of parishioner engagement, and thus overall spiritual commitment, is measurable and can be categorized as shown below:

Engaged: These parishioners are intensely loyal with a strong psychological connection to our parish. They are more spiritually committed and more likely to extend invitations to others. They also tend to give more generously of their time, talents, and treasure.

Not Engaged: These parishioners may attend Mass regularly but are not psychologically connected and their connection is probably more social than spiritual. They donate moderately but not sacrificially and if they volunteer they only donate minimal amounts of time.

Actively Disengaged: These members usually attend Mass only once or twice a year, if at all. Some in this group may attend regularly, but if that’s the case, they are physically present but psychologically absent. Some are unhappy and may insist on sharing that unhappiness with just about anyone.

In 2011 our parish, with support from Gallup, conducted a survey to develop a baseline engagement measure and the results at that time were 32% engaged, 47% not engaged, and 21% actively disengaged. While these results were better than the average Catholic Church it was also apparent great opportunities exist.

Living your Strengths workshops address numerous elements of engagement and are designed to assist parishioners, through enhanced awareness and application of their unique talents, toward higher levels of engagement and the resulting spiritual enrichment.

You are invited to participate in the next workshop series where the ongoing journey toward greater satisfaction, throughout all aspects of your life, continues. During three interactive and enlightening sessions, you will transition from learning your unique God-given talents to truly living your strengths with greater understanding, confidence, and personal fulfillment. We will also explore the unique talents of others and the contributions each can make toward greater stewardship and discipleship.

This series of workshops is scheduled for July 11, 18, and 25 from 6pm-8pm

To register or for additional information please contact:

Jennifer Engelman in the parish office at jennifer@johnxxiii.net
or phone (239) 561-2245

June 18th, 2017 | The 23rd Times

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A Father’s Day Blessing

Saint Joseph The Patron Saint of Fathers

St. Joseph, husband of Mary and earthly father of Jesus, is the model of fatherhood. His faith and obedience to God inspired his devotion for his family. As we prepare to celebrate Father’s Day on June 19, it might be helpful to study his example. In “Five Lessons from St. Joseph,” author Randy Hain points out attributes that serve as a helpful guide:

  • St. Joseph was obedient.
  • St. Joseph was selfless.
  • St. Joseph led by example.
  • St. Joseph was a worker.
  • St. Joseph was a leader.

“Let’s look to the inspiring example of St. Joseph, patron saint of fathers, workers and the Universal Church for his obedience, humility, selflessness, courage and the love he showed to Mary and Jesus. If we can emulate St. Joseph even a little each day, we will be that much closer to becoming the men you called to be.

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St. Pope John Paul II highlighted St. Joseph to explain the Catholic understanding of fatherhood in his 1989 apostolic exhortation, Redemptoris Custos (Guardian of the Redeemer: On the Person and Mission of St. Joseph in the Life of Christ and the Church).

“Commending ourselves, then, to the protection of (St. Joseph) to whose custody God ‘entrusted his greatest and most precious treasures. Let us at the same time learn from him how to be servants of the economy of salvation. May St. Joseph become for all of us an exceptional teacher in the service of Christ’s saving mission, a mission which is the responsibility of each and every member of the Church: husbands and wives, parents, those who live by the work of their hands or by any other kind of work, those called to the contemplative life and those called to the apostolate.”

The significance of St. Joseph’s presence in Jesus’ life reminds us how important fathers are in our lives. The following offers a variety of resources to help you celebrate the fathers in your life on Father’s Day.

Shop AMAZONSMILE and SUPPORT

St. John XXIII Catholic Church

What is AmazonSmile?
AmazonSmile is a simple and automatic way for you to support St. John XXIII every time you shop, at no cost to you. When you shop at smile.amazon.com, you’ll find the exact same low prices, vast selection and convenient shopping experience as Amazon.com, with the added bonus that Amazon will donate a portion of the purchase price to your favorite charitable organization. This includes Prime benefits if you are a Prime member. You can choose from nearly one million organizations to support.

How do I shop at AmazonSmile?
To shop at AmazonSmile simply go to smile.amazon.com from the web browser on your computer or mobile device. You may also want to add a bookmark to smile.amazon.com to make it even easier to return and start your shopping at AmazonSmile.

Which products on AmazonSmile are eligible for charitable donations?
Tens of millions of products on AmazonSmile are eligible for donations. You will see eligible products marked “Eligible for AmazonSmile donation” on their product detail pages. Recurring Subscribe-and-Save purchases and subscription renewals are not currently eligible.

Can I use my existing Amazon.com account on AmazonSmile?
Yes, you use the same account on Amazon.com and AmazonSmile. Your shopping cart, Wish List, wedding or baby registry, and other account settings are also the same. Your login information will be the same as your Amazon.com account

How do I select St. John XXIII Catholic Church as my charitable organization to support when shopping on AmazonSmile?
On your first visit to AmazonSmile (smile.amazon.com), you will need to search for and select St. John XXIII to receive donations from eligible purchases before you begin shopping. Our parish will be listed as Saint John XXIII Parish in Fort Myers, FL. Please be sure that the parish, along with city & state are correct, as there are many listings. We will remember your selection, and then every eligible purchase you make at smile.amazon.com will result in a donation.

How much of my purchase does Amazon donate?
The AmazonSmile Foundation will donate 0.5% of the purchase price from your eligible AmazonSmile purchases. The purchase price is the amount paid for the item minus any rebates and excluding shipping & handling, gift-wrapping fees, taxes, or service charges. From time to time, we may offer special, limited time promotions that increase the donation amount on one or more products or services or provide for additional donations to charitable organizations. Special terms and restrictions may apply. Please see the relevant promotion for complete details.

Can I receive a tax deduction for amounts donated from my purchases on AmazonSmile?
Donations are made by the AmazonSmile Foundation and are not tax deductible by you.

Contact Jennifer Baumgardner for more information at: jennb@johnxxiii.net

June 4th, 2017 | The 23rd Times

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What is Pentecost Sunday?

It is the great feast that marks the birth of the Christian Church by the power of the Holy Spirit. Pentecost means “fiftieth day” and is celebrated 50 days after Easter. Red is the liturgical color for this day and it is encouraged that the faithful wear red to Church that day. Red is symbolic of the love of the Holy Spirit and recalls the tongues of fire in which the Holy Spirit descended on the apostles that first Pentecost. The color red also reminds us of the blood of the martyrs. These are the believers of every generation who by the power of the Holy Spirit hold firm to the true faith even at the cost of their lives.

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Pentecost Sunday is a commemoration and celebration of the receiving of the Holy Spirit by the early church. John the Baptist prophesied of the first Pentecost when Jesus would baptize with the Holy Spirit and with fire (Matthew 3:11). Jesus confirmed this prophecy with the promise of the Holy Spirit to the disciples in John 14:26. He showed Himself to these men after His death on the cross and His resurrection, giving convincing proofs that He was alive.
Jesus told the disciples to wait in Jerusalem for the Father’s gift of the Holy Spirit, from whom they would receive power to be His witnesses to the ends of the earth (Acts 1:3-8).

After Jesus’ ascension to heaven, the men returned to Jerusalem and joined together in prayer in an upper room. On the Day of Pentecost, just as promised, the sound of a violent wind filled the house and tongues of fire came to rest on each of them and all were filled with the Holy Spirit. They were given the power of communication, which Peter used to begin the ministry for which Jesus had prepared him. After the coming of the Holy Spirit, the disciples did not stay in the room basking in God’s glory but burst out to tell the world. This was the beginning of the church as we know it.

Today, in many Christian churches, Pentecost Sunday is celebrated to recognize the gift of the Holy Spirit, realizing that God’s very life, breath and energy live in believers. During this service, John 20:19-23 may be the core of the message about our risen Savior supernaturally appearing to the fear-laden disciples. Their fear gave way to joy when the Lord showed them His hands and side. He assured them peace and repeated the command given in Matthew 28:19-20, saying, “As the Father has sent me, I am sending you.” Then He breathed on them, and they received the Holy Spirit (John 20:21-23).

The celebration of Pentecost Sunday reminds us of the reality that we all have the unifying Spirit that was poured out upon the first-century church in Acts 2:1-4. It is a reminder that we are co-heirs with Christ, to suffer with Him that we may also be glorified with Him; that the manifestation of the Spirit is given for the common good (1 Corinthians 12:7); that we are all baptized by one Spirit into one body (1 Corinthians 12:13); and that the Spirit which raised Jesus from the dead lives inside believers (Romans 8:9-11). This gift of the Holy Spirit that was promised and given to all believers on the first Pentecost is promised for you and your children and for all who are far off whom the Lord our God will call (Acts 2:39).

May 21st, 2017 | The 23rd Times

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Bishops among first signatories to pledge to end death penalty

By Mark Pattison | Catholic News Service

WASHINGTON (CNS) — Bishops attending a meeting were among the first to sign the National Catholic Pledge to End the Death Penalty at the U.S. bishops’ headquarters building May 9.

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Each person taking the pledge promises to educate, advocate and pray for an end to capital punishment.

“All Christians and people of goodwill are thus called today to fight not only for the abolition of the death penalty, whether legal or illegal, and in all its forms, but also in order to improve prison conditions, with respect for the human dignity of the people deprived of their freedom,” Pope Francis has said. This quotation kicks off the pledge.

The pledge drive is organized by the Catholic Mobilizing Network.

“The death penalty represents a failure of our society to fulfill the demands of human dignity, as evidenced by the 159 people and counting who have been exonerated due to their innocence since 1973,” the organization says on the pledge sheet following space for someone’s signature.

Quoting from the Catechism of the Catholic Church, the network added, “The death penalty is not needed to maintain public safety, punishment must ‘correspond to the concrete conditions of the common good and (be) more in conformity to the dignity of the human person.’”

After capital punishment was halted nationwide briefly in the 1970s, more than 1,400 people have been executed since it resumed 40 years ago, according to the Catholic Mobilizing Network. “The prolonged nature of the death penalty process can perpetuate the trauma for victims’ families and prevents the opportunity for healing and reconciliation called for in the message of Jesus Christ.”

The idea for the pledge campaign took root in January, said Catholic Mobilizing Network executive director Karen Clifton in an interview with Catholic News Service. It is supported in part by a $50,000 grant from the U.S. bishops’ Catholic Communication Campaign.

Clifton said Arkansas’ bid to execute eight death-row prisoners in a 10-day span in April — four were ultimately put to death — “exacerbated the situation and showed it as a very live example of who we are executing and the reasons why the system is so broken,” she said.

Penalties for crime are “supposed to be retributive, but also restorative. The death penalty is definitely not restorative,” Clifton said. Those on death row are not the worst of the worst, they’re the least — the marginalized, the poor, those with improper (legal) counsel,” she added.

Bishop Frank J. Dewane of Venice, Florida, chairman of the U.S. bishops’ Committee on Domestic Justice and Human Development, said he and his fellow bishops have voiced their views strongly with Gov. Rick Scott of Florida, where capital punishment is legal and where prisoners have been executed.

Bishop Dewane, in recalling Pope John Paul II’s successful personal appeal to the governor of Missouri to spare a death-row inmate’s life during the pope’s visit to St. Louis in 1999, said the episode offers hope. “It’s a great example,” he added. “You never know how your words will be taken, or accepted.”

Bishop Jaime Soto of Sacramento, California, who was one of a number of bishops who signed the pledge following a daylong meeting May 9 at the U.S. bishops’ headquarters building in Washington, said the church’s ministry to prisoners is another source of hope. “It’s the ministry of companionship that’s so important,” he noted.

Bishop Soto said the ministry of accompaniment is also necessary to the victims of crime. He recalled an instance when a priest of his diocese, who was expected to attend a meeting of priests, had to bow out “because he had to bury someone who had been killed by violence in his neighborhood. … We are not recognizing that the futility of the death penalty system.”

Capuchin Father John Pavlik, president of the Conference of Major Superiors of Men, told CNS that networking is a key tool in the toolbox in spreading information opposing the death penalty. CMSM, he said, has a person on staff to monitor issues surrounding justice and peace, and has consistently communicated capital punishment information to CMSM members.

Father Pavlik said he takes inspiration from an Ohio woman whose child was murdered decades ago. The killer was arrested, tried and convicted on a charge of capital murder, “and she has spent the last 25 years advocating against the execution of this man.” The priest also voiced his distaste at the “disregard for life” shown in Arkansas, which he said had tried to execute eight death-row prisoners in such a short time because “the drug (used in the fatal injection) was going to expire.”

May 7th, 2017 | The 23rd Times

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World Day of Prayer for Vocations

World Day of Prayer will be observed on Sunday, May 7th, also known as “Good Shepherd Sunday.” Please pray that young men and women hear and respond generously to the Lord’s call to the priesthood, diaconate, religious life, societies of apostolic life or secular institutes. You can find many resources to promote a culture of vocations on the USCCB Vocations webpage: (www.usccb.org/vocations).

The purpose of the World Day of Prayer for Vocations is to publically fulfill the Lord’s instruction to, “Pray the Lord of the harvest to send laborers into his harvest” (Mt 9:38; Lk 10:2). As a climax to a prayer that is continually offered throughout the Church, it affirms the primacy of faith and grace in all that concerns vocations to the priesthood and to the consecrated life. While appreciating all vocations, the Church concentrates its attention this day on vocations to the ordained ministries (priesthood and diaconate), to the Religious life in all its forms (male and female, contemplative and apostolic), to societies of apostolic life, to secular institutes in their diversity of services and membership, and to the missionary life, in the particular sense of mission “ad gentes”.

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2017 marks the 54th Anniversary of the World Day of Prayer for Vocations.

Prayers of the Faithful:
For young men and women; That God may give them the gift of understanding to discern their service in the Church, the priesthood, diaconate, or consecrated life; And for the gift of courage to follow His call. We pray to the Lord. For young people; That they may know the personal love of the Lord for them, and respond with open and generous hearts. We pray to the Lord.

April 23rd, 2017 | The 23rd Times

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Devotion of Divine Mercy

by: Mike Navarro

Divine Mercy Background in the Church

To open the millennium Pope John Paul II declared that the Second Sunday of Easter would become the Feast of Divine Mercy, and he exhorted the faithful to participate in the Devine Mercy Devotion.

On the first Feast of Divine Mercy, celebrated on April 30, 2000, he canonized St. Faustina. St. Faustina, a Sister from Poland, lived from 1905-1938 (33 years old). She entered the Apostolic Congregation of the Sisters of Our Lady of Mercy at the age of 20.

She mystically received over 17 extraordinary private revelations from Jesus, the Divine Mercy chaplet prayer, and the Divine Mercy Image.

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Since the year 2000, every pope (JPII, BXVI, and Francis) has celebrated the Vatican’s Devine Mercy Mass, and the Devine Mercy Service at 3:00 from the Chair of Peter.
In so doing, our Holy Fathers have put their imprimatur on this powerful devotion.

Another true sign was on April 2, 2005, after the Divine Mercy Vigil Mass celebrated in St.. Peter’s Cathedra, JPII passed away.

Last year Pope Francis culminated the Year of Mercy when he celebrated the Vatican’s Divine Mercy Service.

Divine Mercy Devotion (Pray the Chaplet, Participate in the Novena, and Attend Divine Mercy Celebration Service). Recitation of the Devine Mercy Chaplet, a five minute prayer.

The Divine Mercy Novena starts on Good Friday and ends the following Saturday. Each day the chaplet is prayed for certain souls:

  • Day 1: All sinners
  • Day 2: Priest and Religious
  • Day 3: Devout and Faithful Souls
  • Day 4: Those Who Do Not Believe in God
  • Day 5: Those Who Have Separated Themselves from the Church
  • Day 6: Meek and Humble Souls and the Souls of Little Children
  • Day 7: Souls Who Venerate and Glorify My Mercy
  • Day 8: Those Detained in Purgatory
  • Day 9: Those Who Have Become Lukewarm in Faith

Jesus’ special promise to those who complete the Divine Mercy Novena, go to confession, and receive communion on Divine Mercy Sunday: “…shall obtain complete forgiveness of sins and punishment. On that day are open all the divine floodgates through which graces flow.”

Attend the Divine Mercy Celebration Service. At the service the Image is Displayed, Blessed, and Venerated, and personal articles are also blessed.

The image has the five wounds of Jesus. Emanating from the heart of Jesus is a pale ray and a red ray. The pale ray symbolizes the water which cleanses and purifies and the red ray represents the blood which gives new life to souls.

Words inscribed on the image are “Jesus, I Trust in You.”

Jesus’ Promises to People who recite and spread the Devotion of Divine Mercy:

“Souls who spread the honor of my mercy I shield through their entire life and at the hour of death will receive great mercy.”

When you pray the chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the Just Judge, but as the Merciful Savior.”

Closing
Our Holy Fathers have told us that Divine Mercy is the greatest attribute of God, and it is especially needed in our modern, secular times.
All are invited to attend our Divine Mercy Service to receive these powerful graces and blessings of Mercy.

Easter Sunday 2017 | The 23rd Times

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Resurrection: He Is Risen, Indeed!

by Laura Bagby

Easter Sunday. To many it means the Easter bunny, a day of food and celebration. For some it is an obligatory church-attending holiday, after which life goes on as usual.

How sad that we have so quickly forgotten the true meaning of Easter. Our God reigns! Jesus Christ died, yes. But even more importantly, He rose again and is now seated at the right hand of God the Father, as we say in the Lord’s Prayer.

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Jesus Christ literally defied death. But He did more than just a Houdini move. We “ooo” and “ahhh” over the narrow escapes by magicians like David Copperfield and others, but eventually even those daredevils will face death. Their power is limited.

But Jesus Christ was greater — He defied death FOREVER. Jesus Christ lives and reigns for eternity, whether you or I believe that fact or not.

And He has reclaimed life for all those who believe in Him. This is the second miracle of Easter. Through God’s work on the cross, we have access to eternal life as well:

For I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘ The righteous will live by faith’ (Romans 1:16-17).

If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it with your heart that you believe and are justified, and it is with your mouth that you confess and are saved (Romans 10:9-10).

Whosoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven (Matt. 10:32-33).

Please consider today the wonder of God’s power and His love for you. He knows you. He knows what you have done. He knows what you are going to do. But He is waiting for your response, my friend. God doesn’t need your praise or your service to Him; He desires it. It is not what we do for God that gets us into heaven and gives us a right relationship with God. It is only by faith in Jesus Christ. Look at these Scriptures:

Know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified (Galatians 2:16).

For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God — not by works so that no one can boast (Ephesians 2:8-9).

April 9th, 2017 | The 23rd Times

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Palm Sunday Story – Bible Story Summary

by Jack Zavada

SCRIPTURE REFERENCES
Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19.

PALM SUNDAY STORY – THE TRIUMPHAL ENTRY SUMMARY
Jesus Christ was on his way to Jerusalem, knowing full well that this trip would end in his sacrificial death for the sin of humanity. He sent two disciples ahead to the village of Bethphage, about a mile away from the city at the foot of the Mount of Olives. He told them to look for a donkey tied by a house, with its unbroken colt next to it.

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Jesus instructed the disciples to tell the owners of the animal that “The Lord has need of it.” (Luke 19:31, ESV)

The men found the donkey, brought it and its colt to Jesus, and placed their cloaks on the colt. Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem. In his path, people threw their cloaks on the ground and put palm branches on the road before him. Others waved palm branches in the air.

Large Passover crowds surrounded Jesus, shouting “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9, ESV)

By that time the commotion was spreading through the entire city. Many of the Galilean disciples had earlier seen Jesus raise Lazarus from the dead. Undoubtedly they were spreading the news of that astonishing miracle.

The Pharisees, who were jealous of Jesus and afraid of the Romans, said: “‘Teacher, rebuke your disciples.’ He answered, ‘I tell you, if these were silent, the very stones would cry out.'” (Luke 19:39-40, ESV)

POINTS OF INTEREST FROM THE PALM SUNDAY STORY
When he told the disciples to get the donkey, Jesus referred to himself as ‘The Lord,’ a definite proclamation of his divinity.

By riding into Jerusalem on the colt of a donkey, Jesus fulfilled an ancient prophecy in Zechariah 9:9: “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” (ESV) This was the only instance in the four Gospel books in which Jesus rode an animal.

Throwing cloaks in the path of someone was an act of homage and submission. The people were recognizing Jesus as the promised Messiah.

The people’s cries of ‘Hosanna’ came from Psalm 118:25-26. Hosanna means “save now.” Despite what Jesus had foretold about his mission, the people were looking for a military Messiah who would overthrow the Romans and restore Israel’s independence.

QUESTION FOR REFLECTION
The crowds refused to see Jesus Christ as he truly was, placing their personal desires on him instead. Who is Jesus for you? Is he someone whom you want to satisfy your selfish wants and goals, or is he Lord and Master who gave up his life to save you from your sins?

(Sources: The New Compact Bible Dictionary, edited by T. Alton Bryant; New Bible Commentary, edited by G.J. Wenham, J.A. Motyer, D.A. Carson, and R.T. France; and the ESV Study Bible, Crossway Bibles.)

April 2nd, 2017 | The 23rd Times

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U.S. Catholics asked to accompany migrants, refugees seeking better life

By Julie Asher | Catholic News Service

WASHINGTON (CNS) — The U.S. bishops in a pastoral reflection released March 22 called all Catholics to do what each of them can “to accompany migrants and refugees who seek a better life in the United States.”

Titled “Living as a People of God in Unsettled Times,” the reflection was issued “in solidarity with those who have been forced to flee their homes due to violence, conflict or fear in their native lands,” said a news release from the U.S. Conference of Catholic Bishops.

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“To live as a people of God is to live in the hope of the Resurrection,” said the reflection, which was approved by the USCCB Administrative Committee on the first day of a two-day meeting in Washington.

The 50 37-member committee is made up of the executive officers of the USCCB, elected committee chairmen and elected regional representatives. It acts on behalf of the nation’s bishops between their spring and fall general meetings.

“To live in Christ is to draw upon the limitless love of Jesus to fortify us against the temptation of fear,” it continued. “Pray that our engagement in the debate over immigration and refugee issues may bring peace and comfort to those most affected by current and proposed national policy changes.”

The bishops urged Catholics to pray for an end to the root causes of violence and other circumstances forcing families to flee their homeland to find a better life; to meet with newcomers in their parishes and “listen to their story, and share your own”; and to call, write or visit their elected representatives to ask them to fix our broken immigration system” in a way that would safeguard the country’s security and “our humanity through a generous opportunity for legal immigration.”

The statement opened with a passage from Chapter 19 of the Book of Leviticus: “The word of God is truly alive today. When an alien resides with you in your land, do not mistreat such a one. You shall treat the alien who resides with you no differently than the natives born among you; you shall love the alien as yourself; for you too were once aliens in the land of Egypt.”

The bishops urged Catholics to “not lose sight of the fact that behind every policy is the story of a person in search of a better life. They may be an immigrant or refugee family sacrificing so that their children might have a brighter future.”

“As shepherds of a pilgrim church,” they wrote, “we will not tire in saying to families who have the courage to set out from their despair onto the road of hope: “We are with you.”

Those families could include “a family seeking security from an increased threat of extremist violence,” they said, adding that “it is necessary to safeguard the United States in a manner that does not cause us to lose our humanity.”

The bishops said that “intense debate is essential to healthy democracy, but the rhetoric of fear does not serve us well.”

“When we look at one another do we see with the heart of Jesus?” they asked.

Their pastoral reflection comes at a time when the Trump administration’s rhetoric and its policies on national security, refugees and immigration are in the headlines almost daily. Those policies have sparked almost nonstop protests in various parts of the country since President Donald Trump’s Jan. 20 inauguration. In some cases, the anti-Trump demonstrations have turned violent.

The latest action on the refugee issue came March 16 when two federal judges blocked Trump’s new executive order banning for 90 days the entry into the U.S. of citizens from six Muslim-majority nations and suspending for 120 days the resettlement of refugees. Two federal judges, one in Hawaii and one in Maryland, blocked the order before it was too take affect March 16 at midnight.

The Department of Justice announced March 17 it will appeal the Maryland ruling in the U.S. Court of Appeals for the 4th Circuit, which is based in Richmond, Virginia.

In their reflection, the bishops said that all in this country find “common dreams for our children” in their “diverse backgrounds.”

“Hope in the next generation is how the nation will realize its founding motto, ‘out of many, one,’” they said. “In doing so, we will also realize God’s hope for all his children: that we would see each other as valued sisters and brothers regardless of race, religion or national origin.”

Christ, as the word made flesh, “strengthens us to bring our words to life,” they said and suggested three ways Catholics, “in our own small way,” can “bring our words of solidarity for migrants and refugees to life”: by praying, welcoming newcomers and writing to their elected representatives urging them to support humane immigration policies.

“Pray for an end to the root causes of violent hatred that force mothers and fathers to flee the only home they may have known in search of economic and physical security for their children,” the bishops said.

They asked Catholics to meet with newcomers in their parishes, and to “listen to their story and share your own.” The bishops noted parishes across the country have programs for immigrants and refugees “both to comfort them and to help them know their rights.”

They also urged Catholics to “to reach out in loving dialogue to those who may disagree with us. The more we come to understand each other’s concerns the better we can serve one another. Together, we are one body in Christ.”

Finally, Catholics should call, write or visit their elected officials urging they “fix our broken immigration system in a way that safeguards both our security and our humanity through a generous opportunity for legal immigration.”

The reflection ended with a quote from Pope Francis: “To migrate is the expression of that inherent desire for the happiness proper to every human being, a happiness that is to be sought and pursued. For us Christians, all human life is an itinerant journey toward our heavenly homeland.”

Mar. 12th, 2017 | The 23rd Times

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Fasting: Lent’s spiritual practice creates space for prayer

By Carol Zimmermann
Catholic News Service

WASHINGTON (CNS) — There is no getting around fasting during Lent.

Not only is it one of the three pillars of spiritual practice along with prayer and almsgiving, but it also bookends the period of preparation for Easter.

Fasting and abstinence is required of adult Catholics, ages 18-59, at the start of Lent on Ash Wednesday and at its end on Good Friday. This means eating only one full meal and two small meals that equal one meal as well as no snacks in between meals and no meat consumption.

Creighton University’s Online Ministries program, “Praying Lent 2017,” says the purpose of fasting is to “experience the effects of not eating. It also serves to be a penance or a sacrifice for the purpose of strengthening us.”

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“When we get hungry, we have a heightened sense of awareness,” it adds, noting that the practice helps people to clarify their thoughts. “It is purifying and prepares us to pray more deeply,” the resource from Jesuit-run Creighton University in Omaha, Nebraska, points out.

In addition to the two days of fasting, Catholics 14 and older are obligated to abstain from eating meat during Fridays in Lent.

The Friday practice is a sacrifice meant “to help Catholics make much bigger sacrifices,” the Creighton resource says, pointing out that not eating meat doesn’t give someone permission to eat a fancy fish meal. And for vegetarians, it could mean abstaining from a favorite meal.

Fasting, which has deep roots in many religious traditions, is meant to draw participants into deeper prayer and also link them with those in need.

For Christians, the tradition has roots in both the Old and New Testaments. In the Gospel of Matthew, Jesus tells his disciples how they should look when they are fasting — not gloomy, not neglecting their appearance and with their faces washed so they do not appear to be fasting.

“Jesus says when we fast, not if,” said Father John Riccardo, pastor of Our Lady of Good Counsel Parish in Plymouth, Michigan.

He said the key to fasting is to attach an intention to the practice “rather than seeing it as a flexing of our self-discipline muscles.” It makes the practice “not about me but someone else,” he told Catholic News Service March 1.

“Fasting is heavy artillery,” he added because the person doing it is denying themselves something and trusting that God will use it.

Although fasting is technically not eating food, giving something up can also be a form of fasting.

Msgr. Charles Murphy, author of the 2010 book: “The Spirituality of Fasting: Rediscovering a Christian Practice” said there are two forms of fasting — total and partial. A total fast is eating nothing and drinking nothing for a designated period of time where a partial fast involves giving up certain things for a specific period of time.

Partial fasting is a popular part of Lent where people choose to give up something such as soda, candy, beer, television or more increasingly, social media.

The top things people said they were going to give up this Lent, according to OpenBible.info, a Web search engine that examined Twitter posts during the week of Feb. 26, included a mix of social media and food and one wishful thinking: school. The only other top 10 mention that wasn’t a food or drink was to give up swearing.

Partial fasting, just like a full fast, shouldn’t be done to benefit the person doing it. “It’s not to make us more narcissistic, which it can do,” said Paulist Father Jack Collins, who helped Busted Halo, the Paulist website, with videos like “You don’t know Jack about Lent” a few years ago.

“We don’t fast to feel good, but to remind ourselves that half the world goes to bed hungry,” he said, adding that it’s a way of reminding us “we are our brother’s keeper.”

Paulist Father Larry Rice, director of the University Catholic Center at the University of Texas at Austin, is not keen on people looking for a loophole in their fasting practices, for example saying that Sundays don’t count and they can have whatever they gave up that day.

“I get that people want a pressure relief valve, ” he said, “but when I open my missal it says the First Sunday of Lent” meaning Sunday counts.

The U.S. Conference of Catholic Bishops gives a little leeway here. In its fasting guidelines it notes that if someone is giving something up for Lent it is more effective if it is continuous — “kept on Sundays as well. That being said, such practices are not regulated by the church, but by individual conscience.”

Father Rice, who is giving up riding elevators for Lent, said the Catholic college students he works with typically give up a food or social media. “They won’t give up texting. That would be like giving up breathing,” he added.

This age group, and Catholics at large, could take a small step toward a phone fast by following the initiative of the Archdiocese of Hartford, Connecticut, which urged Catholics to not use their phones on Ash Wednesday and Good Friday this year “as a way to reflect on God and the meaning of the Easter season.”

Fasting: Lent’s spiritual practice creates space for prayer

Mar. 5th, 2017 | The 23rd Times

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Here I am Lord, Reformed by Lent

ST. JOHN XXIII LENTEN PROGRAM

by: Jennifer Engelman

It is getting busy in southwest Florida! We are into the month of March with Spring Training at two local parks, many out-of-town guests coming to visit, and with so many wonderful events in our communities. Where do you find the time to attend a Lenten program at our parish? Simply schedule it into your calendar. We invite you to come as you are as we offer you time for a little peace, rest and spiritual health.

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As our parish continues to grow, so does our need for growing in our faith and connecting with others in our parish. Join us to take another look at Lent and to strengthen your relationship with Jesus Christ. Our Lenten Program titled, Here I am Lord, Reformed by Lent, helps us observe the 40-day period that replicates Christ’s sacrifice and withdrawal into the desert. We in turn join Him through fasting, repentance, self-denial and spiritual growth. Most importantly we want to set aside time for reflecting on Jesus, who suffered and sacrificed His life for us all.

This inspirational Lenten Program is offered by our Faith Alive! Team, who are a group of dedicated, faith-filled parishioners that give of their time and talent. The Faith Alive! Team formed about 5 years ago when we met with a small group of interested parishioners. I am blessed to be a part of this team that meets and offers their experience as teachers, presenters and facilitators. We come from varied backgrounds but our love of Jesus brings us forward to present and share. Since the team’s inception we continue to offer well-thought out programs that help our parish come together in small groups to discuss and share their faith with each other. We are all excited about the Catholic Faith and we want you to be too.

Remember that despite our weaknesses, Jesus takes us as we are. Come join us for all five sessions or even one or two evenings. Come grow in your faith and become energized by Lent – and say, “Here I am Lord!”

Feb. 26th, 2017 | The 23rd Times

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Building a Civilization of Love

PARISH MISSION WITH FR. BERETTA

The news in our world is dominated by turmoil. Violence and political tensions are on the rise at home and abroad.

Last summer, in the midst of many other incidents, an 84-year old French priest, Fr. Jacques Hamel, was murdered as he celebrated Mass. Archbishop Dominique Lebrun, in Poland for the World Youth Day when Fr. Hamel was killed, issued a statement to young pilgrims before rushing home: “The only weapons which the Catholic Church can take up are prayer and brotherhood among peoples. I return home leaving hundreds of young people who are truly the future of humanity. I ask them not to give up in the face of violence, but to become apostles of the civilization of love.”

The Mass that Fr. Hamel died celebrating reminds us that adversity, tragedy, and loss do not relieve us of our call to love one another. As disciples, Jesus calls us to love our enemies, pray for our persecutors, and turn the other cheek.

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We are called to build the Kingdom of God, a civilization of love, and to do so requires both trust in God and the radical optimism that affirms the goodness of every human being. This trust and optimism is at the heart of the Catholic faith.

As our world is gripped by fear and anxiety, our mission as a Church is that much more vital and necessary. The mission will explore how authentic faith and vibrant spirituality can help to ground us in our challenging and difficult times.

ABOUT FR. BERETTA:

Fr. Chris Beretta, an Oblates of St. Francis de Sales, is the principal at Salesianum School in Wilmington, DE. A native of California, he graduated from Paul VI High School in Fairfax, VA, in 1986, and Allentown College of St. Francis de Sales (now DeSales University) in Center Valley, PA, in 1991, where he received a Bachelor’s degree in Theology.

As a young Oblate, he taught Social Justice to juniors and helped coach basketball and baseball at Salesianum from 1991-1993. He returned to graduate school and earned a Master of Divinity from the DeSales School of Theology in Washington, DC, and a Master of Arts in Sport Psychology from the University of Maryland, in 1997. He was ordained a priest on May 31, 1997, at St. Anthony of Padua Church in Wilmington, and was assigned again to Salesianum from 1997-1999. In July, 1999, he transferred to Bishop Verot High School in Fort Myers, FL, where he would spend eleven years, first as campus minister from 1999-2003, and then as principal from 2003-2010, maintaining involvement in the classroom, coaching, and retreat and service programs as he transitioned into school leadership.

In Holy Week of 2008, he made his first trip to Haiti, where the life and work of Fr. Tom Hagan, OSFS, has had a transformative influence on his faith and ministry. In July 2009, he received a Master of Arts in Educational Administration from the University of Notre Dame, and one year later, in July 2010, returned to Salesianum as the school’s 17th principal.

Now in his seventh year at Salesianum, he remains energized by the challenge of building a community of faith and learning, integrating 21st century learning with Salesian spirituality, and working with dedicated colleagues to maintain a student-centered environment that is both reflective of the world’s diversity and authentically Catholic. He has served in Catholic schools for twenty-two years as a teacher, coach, campus minister, and principal.

Feb. 19th, 2017 | The 23rd Times

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Living Christ’s Covenant at St. John XXIII

by: Mike Mullin

Bulletin articles over the past 6 weeks have restated our major parish goal of enhancing the spiritual fulfillment of our parishioners. Our parish mission statement commits our clergy, the administrative staff, and our ministry members, to provide the liturgies and support programs which contribute to the success of this faith journey for all our members. A key structure chosen to illustrate that effort over the last 4 years has been the New Covenant of our Lord, instituted at the Last Supper, and foretold in scriptural passages such as “They shall be my people and I will be their God. I will make an everlasting covenant with them and not cease to do them good”.

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Five areas of increased spiritual activity have been suggested to direct our thoughts and help us to identify the actions which could lead anyone of us to a deeper participation in Christ’s Covenant, therefore attaining the graces and spiritual fulfillment it promises.

The 5 areas are:

  • Worship: Frequently, Zealously, Adoringly
  • Grow: Knowledge, Faith, Virtue
  • Serve: Assist, Provide, Establish
  • Connect: Relate, Develop, Conclude
  • Give: Gratitude, Sharing, Sacrifice

We refer to them as the “Pillars of the Covenant” and examples of each of them have been featured in previous bulletins, highlighting many members of the parish who have grown spiritually from their participation in the various ministries and programs offering such opportunities.

Today, just 10 days before Ash Wednesday and the start of our Lenten season, it seems very fitting that we provide the Covenant document once again for your review and prayerful consideration. It appears on page 3 of this bulletin. We hope you will study it at home, go on-line to reread the earlier stories, and pray for the guidance of the Holy Spirit to aid you in forming your response to the offer of mercy and love that God has so freely given. You may choose to make the symbolic gesture of signing the Covenant in ink, but it’s even more meaningful that you live it out after accepting it in your heart and soul. May God bless us all.

Jan. 15th, 2017 | The 23rd Times

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Worship as Identity and Purpose

by: Father Russell Ruggiero

When I was a young man, a family member said to one of my co-workers, “That Russell! Man, is he desultory (aimless).” One of the prominent drives in the human person is self-discovery and one’s purpose in life. There are those of us who go through life like a nomadic tribe, searching for identity and purpose in order to give meaning to our lives.

When Yahweh created the first covenant with Abraham and in Yahweh’s covenant with the Israelites with Moses, “I will be your God, and you will be My people” became significant for them. They now possessed an identity and purpose for an authentic and meaningful life. Worship played a salient role in the covenant because it recalled and reminded the Israelites who they were and how they were to be and live in the world. There could exist no covenant without worship and no worship without the covenant.

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Worship and the Sacramental life are two principal components of Roman Catholic Christians for the same reason. The Liturgy/Mass and the seven Sacraments recall, renew, restore, and celebrate our identity and purpose/meaning in life. As Lumen Gentium (Dogmatic Constitution of the Church), chapter 2, article 11 reminds us: “Taking part in the Eucharistic sacrifice, the source and summit of the Christian life, they offer the divine victim to God and themselves along with it. And so it is that, both in the offering and in Holy Communion, each in [one’s] own way, though not of course indiscriminately, has [one’s] own part to play in the liturgical action. Then, strengthened by the body of Christ in the Eucharistic communion, they manifest in a concrete way that unity of the People of God which this holy sacrament aptly signifies and admirable realizes.”

From the Church’s inception, She has reflected upon Her identity and purpose as being defined and lived “through Him, with Him, and in Him.” As the quote above suggests, it is by our participation in the Sacraments, especially in the Eucharistic celebration and sacrifice, that we encounter Jesus’ redemptive and salvific action- His Paschal Mystery (Incarnation, Death, Resurrection, and Ascension). All else (sacramental, liturgical, and devotional acts) flow from His self-donation, self-gift, self-sacrificial love. This is the power of worship.

Without worship to ground and direct us, our Liturgy would be a stage production that would stir emotion but no encounter with the Triune God. Without worship, our ministry would no longer be Jesus’, our mission would no longer be the Father’s, and our acts would be absent of God the Holy Spirit. They would be good and beneficial works of philanthropic and physical importance and change, but the risk would be a loss of our identity and purpose.

St. John XXIII’s commitment to our conviction of Jesus as the new and eternal covenant and worship’s highly unique role for our faith community’s identity and purpose is illustrated in the diversity of our various Worship ministries. Our Worship Committee Team endeavors with our ushers and hospitality team; lectors and Extraordinary Ministers of the Eucharist; altar servers; Art and Environment committee members; the volunteers for laundering the sacred vestments and cloths; Catechists for our Children’s Liturgy of the Word; our cantors, singers, and musicians in our various choirs (Adult, Children, and Contemporary); and the entire congregation to ensure an awareness and openness to the awe and glory that Father, Son, and Spirit come to dwell and celebrate with God’s people.

And our vision of constructing the Parish Life Center and our Adoration/Veneration chapel continue this conviction and commitment of worship’s role at St. John XXIII Catholic Church. All members are contributing not primarily to buildings. Rather, our dedication is continually to build a stronger parish that focuses on availing and increasing opportunities for all worshipers to place and regard worship as foundational to all that we are and do.

Negligence of worship is negligence of who and why we are and to whom we belong. We celebrate and worship because our Triune God has so loved the world that God cannot bear to be apart from any of us. And as the love of God which cannot be bound or constrained by space or time overflows and becomes present in our worship, so the Mass is never over and done, but only ended so that we continue the Mass’ power to be and act as Christ in the world.

Jan. 1st, 2017 | The 23rd Times

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The Solemnity of Mary Mother of God

We celebrate the liturgical feast of the Blessed Virgin Mary on January 1st, which is the Octave of Christmas. Only Christmas and Easter enjoy the privilege of an octave, which is an eight day extension of the feast.

The honoring of Mary as the Mother of God can be traced back to the Council of Ephesus in 431. By the 7th century, January 1st was observed as a celebration of the Maternity of the Blessed Virgin Mary. In the 13th century, the Feast of the Circumcision of Christ had come to replace the feast honoring Mary; however in 1751, after a push in Portugal for an official feast day celebrating Mary’s divine maternity, Pope Benedict XIV allowed Portugal’s churches to devote a feast to Mary on the first Sunday in May. Eventually, the feast extended to other countries, and in 1914 began to be observed on October 11. In 1931, Pope Pius XI extended the feast to the entire church, and in 1974, Pope Paul VI removed the feast of the Circumcision of Christ from the liturgical calendar and replaced it with the feast of the “Solemnity of Mary, Mother of God”, bringing Mary’s feast day back to the first day of the year.

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The feast is a celebration of Mary’s motherhood of Jesus. The title “Mother of God” is a western derivation from the Greek Theotokos, which means “God-bearer”. On this day, we are reminded of the role that the Blessed Virgin played in the plan of our salvation. Through the Holy Spirit, God the Father prepared Mary to be the dwelling place where His Son and His Spirit could dwell among men. Christ’s birth was made possible by Mary’s fiat, or sanctioning of God’s plan with her words, “Be it done to me according to thy word”. Calling Mary “Mother of God” is the highest honor we can give to her. Just as Christmas honors Jesus as the “Prince of Peace”, the Solemnity of Mary, Mother of God honors Mary as the “Queen of Peace”. New Year’s Day is also designated as the “World Day of Peace”, further acknowledging the role of Mary in our hearts and in our world.

Solemnity of the Blessed Virgin Mary Prayer:
Pray for us, Oh Holy Mother of God. May we be made worthy of the promises of Christ.

Dec. 25th, 2016 | The 23rd Times

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Christmas Joy: Comes from knowing God loves and saves us, Pope says

As Christmas approached, St. Peter’s Square was filled with balloons, singing and an incredible variety of Baby Jesus figurines – everything from plastic figures that would fit in a walnut shell to those that were larger-than-life sized.

For Pope Francis, the most important ingredient in the mix was joy.

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Reciting the Angelus Dec. 11 and blessing the Baby Jesus statues children brought for their home or school Nativity scenes, the pope insisted that the true meaning of Christmas should bring Christians a deep and abiding sense of joy.

Unlike “superficial happiness” or even the giddiness shopping can bring, he said, “it is a joy that touches the depths of our being while we await Jesus, who already has come to bring salvation to the world, the promised Messiah, born in Bethlehem of the Virgin Mary.”

“God entered history to free us from slavery to sin; he pitched his tent among us to share our existence, heal our wounds, bandage our injuries and give us new life,” the pope said. “Joy is the fruit of this intervention of salvation and God’s love.”

The Christmas decorations and lights and the Nativity scenes being set up in homes all over the world are signs of that joy, Pope Francis said. They are a call “to welcome the Lord who always knocks at our door, the doors of our hearts, to draw near to us” and “to recognize his footsteps in those of our brothers and sisters passing by, especially the weakest and neediest.”

Pope Francis asked the children to pray in front of their Nativity scenes with their parents. “Ask Baby Jesus to help us all love God and our neighbors.”

Dec. 11th, 2016 | The 23rd Times

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The Season of GIVING continues!

St. John XXIII would like to extend a HUGE thank you to Stella McCaffrey and her group of angels for all their hard work organizing and distributing gifts for the Angel Tree Program.

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You truly will make a difference in children’s lives this Christmas. Thank you for your continued kindness and generous spirit for those among us who are struggling and in need.

Over 800 gifts were donated! We are blessed to have such generous and giving parishioners who continue to support our growing community.